Hurston, Moses and the Responsibilities of Freedom

SUMMER BOOK REPORT
Moses, Man of the Mountain
Zora Neale Hurston

HERE CAME ZORA, to tell me a story I've heard thirty-three times and make it new. Moses, Man of the Mountain is the Exodus story, which I've heard each year on Passover, told in a 1930s southern African American voice. It's like Siddhartha's half-black half-Jewish cousin.

Hurston's biblical characters are not idealized. Aaron is flagrantly annoying; Miriam is bitterly asexual and petty (a far cry from the feminist hero of Debbie Friedman songs and lefty Haggadahs); Zipporah is kinda superficial; Pharoah is not an avataric demon, but a man flawed by grudges and pomposity. Moses is heroic, but in the manner of a real person: arguing with himself about the right things to do, mad at the feebleness of others, forever hated upon.


MOSES SUFFERS the burdens of leadership, and his poll numbers swing with the Israelites shifting fortunes. They are capable of idolizing him when things go well, but even happier to blame him when things go wrong, at which point they go on about how they were better off under Pharoah. Instead of assessing the man and what he has done or tried to do, they take a look around and wail,  He's in charge! And everything sucks! 

Leaders make sacrifices. Hair grays; privacy disappears and responsibilities never do. You might want to just go hoop with Malia or whatever, but the lives of other people are in your hands, and a true leader is acutely aware of the fact. For all the worry: you may never see the Promised Land.


THIS BOOK also concerns what my Bat Mitzvah speech rather bombastically called 'The Responsibilities of Freedom.' Much as a slave yearns to be free, and celebrates when freed, the moment of liberation is actually only the beginning of a rough climb. Just the unshackling is not freedom. The enslaved have been robbed of the opportunity to grow minds and wills of their own; the Israelites spent forty years in the desert battling to become free selves before they could enter the Promised Land.

Hurston writes:

[Moses] found out that no man can make another free. Freedom was something internal...All you could do was to give the opportunity for freedom and the man himself must make his own emancipation. He remembered how often he had had to fight Israel to halt a return to Egypt and slavery. Responsibility had seemed too awful to them time and time again.

THAT IS also a perfect example of how Hurston wrote. She chose simple words when fancy ones were not needed. Her version of the Exodus helped me think about two peoples, hers and mine, and the struggles they have faced in that long desert between Egypt and the Promised Land.

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